Oh Lorde have mercy on our souls

I’m not categorically against or for

It’s not like I don’t see the worth 

An internationally acclaimed artist singing in te reo Māori

The opportunity it’s given to Hēmi and Hana

The creative wānanga process

The acknowledgement of their pūkenga 

I understand it is significant

The impact this has for our rangatahi who grow up in the reo

It does not go unnoticed


The project brings “reach”, a certain kind of value to our reo 

Perhaps a value we’re not able to deliver

Maybe never able to deliver in this colonised land

And therein lies the mamae

It poses the question, what is the actual value we’re talking about?

The value of the reo that runs through my whakapapa, my DNA 

The reo that flows through my veins

That was silenced

Yet is slowly being rebirthed

Generation by generation 

I have more than my mum when she was my age

My kids have more than me


I know the ones now blessed 

Privileged to walk the paths hard-fought-for

Laid down by the grandparents and parents  

Who struggled to rebuild the foundations of our language within their homes

I now know how these ones see me

They see my paralysis as laziness

They see my knots in my stomach as an unwillingness 

They see me as anti-reo Māori?

How is this even possible?

It’s been said (chur Stacey) that the reo is in me

I am the reo and the reo is me 


I ponder when these folks enter these projects

Intentions solid

Hearts pure

Kaupapa-driven

I wonder if the potential harm is ever contemplated

Unintentional, absolutely 

But the trauma, the pain is there

Trauma is not our identity, but it is undeniably there


As we heal

Rebuilding, piece by piece

I wonder what the fascination with white women is about

I wonder what their fascination is about

The saviourism, the paternalism 

The… I get to benefit from your identity

Your Indigenous Knowledge 

But never have to ever bear the burden of being Māori

Of being colonised

Of experiencing the impacts of imperialism 

Exacerbated by capitalism and consumerism 


It too is the binary that rolled out

The pitting against one another

Classic divide and rule stuff

The perfect colonial Crown strategy plotting out before my eyes

And at the end of it who wins

Whiteness wins

Whiteness given a platform, defended, protected

Gaining access to our world 

Extracting all the good juicy bits

While we are left to salvage the bare minimum that remains

Oh Lorde have mercy on our souls 


Marnie Reinfelds

He mokopuna ahau o te Mounga Tītōhea
Ka rere ngā awa ki te Tai-o-Rehua
Mai Titoki ki Te Rau o Te Huia ko Ngāti Mutunga te iwi
Ko Marnie Reinfelds ahau


My name is Marnie Reinfelds. I live in Taranaki with my partner and four tamariki. We reside in the small seaside town of Waitara and as stated above I whakapapa to Ngāti Mutunga, but also have connections to the iwi of Te Ātiawa, Taranaki and Ngāti Toarangatira. I am a teacher by trade but have worked in the hauora space for the past couple of decades.

I am a PhD candidate, with Te Kupenga Hauora Māori at the University of Auckland. The kaupapa of my rangahau mahi seeks to explore the healing potential of birth for wāhine Māori and whānau through developing an understanding of the intersections of historical trauma and birth. Ultimately I want to understand what constitutes positive birthing for Māori.

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Parihaka – 140 Years

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my father says white men fear